Volume 18, Number 7, November 15, 2001 Issue

Carving a place in museum history

Wichita State becomes one of few places in U.S. with extensive Asmat art collection

By Amy Geiszler-Jones

With the arrival of nearly 950 pieces of Asmat artifacts from Irian Jaya, all of it collected by a WSU museum director, WSU has become one of the few places in the United States to have such an extensive collection of carvings and other items crafted by the Asmat culture.


Photo by Jerry Martin

Villagers in Buepis, Irian Jaya, honor their ancestors with a mask ceremony, duirng which they wear body masks and become the "spirits" of their ancestors. The masks were later purchased by WSU for and Asmat art collection.

The pieces range from small woven bags, made from the fronds of the sago palm tree, to a 30-foot "soul" ship used in initiation ceremonies for young men to honor deceased ancestors.

The collection also includes more than 100 drums of varying sizes with the largest being 6 feet tall, more than 60 large, intricately carved shields, everyday items like a fish net, 39 body masks and 16 elaborate ancestor, or bis, poles. It’s extremely difficult to collect authentic bis poles because of their length. They are carved from the trunk of a mangrove tree, with a part of the tree root forming a sort of wing. The poles depict ancestors in various poses.

The Asmat are a Stone Age culture of semi-nomadic hunters and gatherers whose most enduring tradition is elaborate woodcarvings. They live in the coastal tidal swamp area of the Indonesian province of Irian Jaya. The province is the western half of the South Pacific island of New Guinea, the second largest island in the world. Few visitors are allowed into the region.

The pieces collected by Jerry Martin, director of the Lowell D. Holmes Museum of Anthropology, during a six-week expedition this summer recently arrived at WSU in two containers, measuring 40 and 20 feet long.

The expedition was funded by an undisclosed gift from businessman Barry and his wife Paula Downing, who have visited the Asmat region and have collected a few pieces.

It will take about three years to inspect, clean, curate and mount a major exhibition of the Downing Collection of Asmat Art, says Martin. In the meantime, a few pieces will go on display periodically in the Holmes Museum in Neff Hall.

Already the 30-foot soul ship, known as a wuroman, is mounted above the doorway of the museum, for the simple fact that there was no other place to store the item while it’s cleaned.


Photo by Inside WSU

Jerry Martin, director of the Lowell D. Holmes Museum of Anthropolgy examines one of the Asmat drums that arrived last month.

"Those things don’t look so big in the jungle, but you get them in a building and it looks huge," Martin says.

The Downing collection will be the largest U.S. university collection of Asmat art and one of the largest such collections in the United States. Martin estimates the collection is worth more than $1 million.

WSU has the unique distinction as the first American university allowed in the region to collect tribal artifacts.

Other large collections can be found at the Metropolitan Museum of Art, whose collection was gathered by Michael Rockefeller, who disappeared in the Asmat region in the 1960s; the American Museum of Asmat Art in St. Paul, Minn., with pieces collected by the Catholic Crosier order which has sent missionaries into the area since 1958, and the Peabody Essex Museum in Salem, Mass.


Photo by Inside WSU

Work study student Jeff Waren clean a 30-foot "soul" ship made by Asmat carvers. The piece, one of the largest in a new Asmat art collection that arrived last month, is displayed in Neff Hall.

Another important distinction the WSU collection will have is that Martin meticulously collected the provenance, or history, of each piece, tagging each piece with a number that corresponds to his notes. This will make it a very valuable research collection.

"We were very, very careful. For each piece we know who made it, why it was made and for what ceremony if was used for, if it was used in ceremonies, and what ancestor spirit was called into the object," Martin says.

The Asmat strongly believe in ancestor spirits and items usually are dedicated or have ancestor spirits "called" into them. The making of most items are marked by ceremonies.

For example, during a mask ceremony witnessed by Martin and his expedition, the village had created seven body masks. Once the masks were made, dancers donned the masks and became "spirits" of ancestors, dancing into the evening and night. In the morning, the spirits led a single-file procession through the village, viewing all the changes that had happened since the last ceremony, about 10 years prior, and since their death.


Photo by Inside WSU

Students Teresa Leonard, left, and Barbara Carlin inspect a ceremonial mat that was purchased during a WSU art expedition trip to the Asmat region of Irian Jaya

Martin’s photographs of the ceremony, along with numerous others he took during the expedition, will become part of the collection. An interpreter for the group, who has filmed a video for MTV Indonesia, recorded tribal music for the collection, as well.

Patti Seery, an Indonesian cultural expert who led the Downings on a trip to the Asmat region, handled most of the logistics of the trip.

Martin, seven locals and two interpreters, including Seery, visited four major Asmat areas, stopping at a number of villages to buy items. Sometimes they stayed in the village’s ceremonial house, offering donations of tobacco and Indonesian currency, called rupiah.


Photo by Jerry Martin

Interpreter Ronny Fodatkuso, left, record, the singing and chanting of a welcoming ceremony, performed by the Asmat villagers in Emene to welcome WSU's expedition group.

"We didn’t want things that they thought tourists would buy," Martin says. "We wanted things they used in their culture, whether it was for daily use or ceremonial use."

The group’s base camp was in Agats; a house used to store the art burned only four days after they left the country in a case of arson.

Now that the collection has arrived at WSU, students in Martin’s Museum Methods class have the daunting assignment of cleaning and curating nearly 950 items.

"Item by item, inch by inch, they’ll need to be inspected," Martin says.

The collection has some damage, as expected, from being shipped to Wichita.

Half the drums suffered extensive damage during the first leg of the trip from Irian Jaya to Java. Cockroaches ate holes in the drum heads made of dried lizard skins.

A number of the wooden items are infected with bore beetles, evidenced by the sawdust found when some of the items were unwrapped. Mold also has set in on some of the items.


Photo by Inside WSU

Trevor Gilbert, left, Physical Plant warehouse worker, and graduate student Steve Roberts ease down a crate full of Asmat art that arrived in laste October

Martin expects he and the students will use various methods to clean the collection, ranging from sealing smaller items in bags and depleting the oxygen supply so the beetles suffocate and the mold doesn’t spread to putting some items in a freezer. With large pieces, they’ll fumigate the items.

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Inside WSU is published by the Office of University Communications for Wichita State University faculty, staff and friends on biweekly Thursdays during the fall and spring semesters. Items to be considered for publication should be sent to campus box 62 or Amy.Geiszler-Jones@wichita.edu 10 days before publication.

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